Disability rights groups that oppose self-determination for people who seek physician-assisted dying (PAD ) argue that such people should not have the right to decide for themselves when their lives are no longer tenable. Nevertheless, the disability rights groups do make points related to PAD that are worth considering; for one, they have helped me realize that over the last ten years I have become disabled.
This post lays out a process for making a dementia directive to be used when or if we become unable to make our own views known because of mental incapacity. If you are willing to live with dementia through the end of the disease, this post will not be of use to you.
The Society for Humanistic Judaism (SHJ) supports the right of all people to decide when their lives should end. This post looks at the SHJ’s position on physician-assisted death.
In Part 2 of this post about dementia, disability, and advance directives, Lamar Hankins challenges Dresser’s assertion that an advance directive that calls for allowing a person to die in the later stages of dementia should be ignored in favor of her view of what care is appropriate.
Rebecca Dresser is a law professor and recognized expert in biomedical ethics. She argues that “people usually live for many years after a dementia diagnosis, years in which meaningful and satisfying life can continue. People can’t be sure how they will fare as dementia patients . . .” She suggests that because dementia patients can adapt to their new circumstances, they must, therefore, be allowed to accept this new life.. Lamar Hankins analyses her ideas in a two-part post.
Jim Waun, a retired anesthesiologist, shares some of his personal experiences that led him to support the Death With Dignity movement and the Final Exit Network (FEN), and he explains how FEN’s Exit Guide program works.
ZDoggMD (Zubin Damania, MD) explains in his engrossing style what it really means to decide that you want to be kept alive by doing everything possible. It may be time to remodel those advance directives.
Kevin Bradley discusses heaven and hell and the fear of death among those with whom he has been involved in his career with hospice and hospital patients.
In his 2006 book about death with dignity and the right to die (The Future of Assisted Suicide and Euthanasia), Neil Gorsuch leveled several criticisms, by implication, against Oregon’s Death With Dignity Act (DWDA), a law that deals not at all with assisted suicide or euthanasia. Under the Oregon law, a person desiring a hastened death in the face of terminal illness may take his own life with a lethal prescription drug or drugs, unassisted by another person. Nevertheless, Gorsuch argues that we can’t determine the value of the DWDA for other jurisdictions without knowing how Oregon’s law is working in practice, and he asserts that we don’t have enough information about that.
A former Dominican priest shares his thoughts on ending life gracefully after a fruitful time on this earth.
