Smart, independent and strong-willed, Lillian blogged openly about her intention to “turn out the lights” in her own time. After it happened, the obituaries did not tell it the way she wanted.
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Everyone clamors for “a natural death.” It rarely happens. “We have always done everything in our power to wrestle death from the hands of nature,” says someone who knows.
It’s a pillar of the RTD movement, that we treat our suffering pets more humanely than suffering friends and family members. “Let me die like a dog” has long been a call to compassion. The author went through the agonizing decision to “put down” a beloved canine companion, and he regrets not knowing what “Woody” would have wanted.
On the surface, continued passage of U.S. death-with-dignity laws appears favorable for the RTD cause. But the landscape is littered with potholes, land mines, and detours that raise more questions than the new laws address.
What happens when a devout person of faith – steeped for life in church doctrine that preaches the sanctity of life – must minister to dying patients who choose to exit with aid because state law provides that option?
What is the highest good and who decides? Here are some reflections on that question from Lamar Hankins.
Please join us in welcoming author, podcast host, and end-of-life educator, and atheist chaplain Terri Daniel as a guest contributor to the blog.
Say hello to Althea Halchuck, FEN’s new surrogate consultant.
More FEN members share why they care about the right to die in general, and why they joined FEN in particular.
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