With this post, I begin a multi-part series that suggests how one might use advance directives to hasten one’s death to avoid inevitable, intractable suffering or an unacceptable loss of dignity, when the option of direct self-deliverance is unavailable or unwanted.
Usually, when we talk about suffering, we are thinking of physical suffering. But there are many people with severe, unresolved, debilitating mental illness who can find no relief from their suffering – suffering that is just as real (though its cause is different) as that experienced, for instance, by a patient at the end stages of pancreatic cancer, or a patient dying of metastasized prostate cancer. And none of the existing programs and services can help those with unrelenting mental illness die a peaceful death – a good death – to put an end to their suffering.
In Part 1, I began explaining why the disability rights group Not Dead Yet opposes Death With Dignity laws and the right to die. I also provided the most recent data from Oregon’s experience with its DWDA to refute some of the claims of Not Dead Yet.
All of the arguments made against the DWD laws by Not Dead Yet are false or misleading.
Five years ago in Massachusetts, the right to autonomy in one’s body went down to defeat in a vote related to irrational fear by some disability rights advocates working through the activist group Not Dead Yet. Their position was that they would be compelled or coerced into ending their own lives if the initiative passed.
Nearly everyone hopes for a peaceful death; yet such an end can be elusive. Many of us face both philosophical and practical questions as we do what we can to make our own deaths peaceful.
Some of us may have religious questions. Judaism, like many other religions, is all over the map in its thinking about ways to achieve a peaceful death.
Two years ago, a book of thirty essays supporting the right to assisted death edited by Colin Brewer and Michael Irwin, was published by Skyscraper Publications, Ltd. Most of the essays make arguments familiar to Americans involved in the right-to-die movement, but often with a European (and British) take that makes them fresh. Others tell first-person stories that are as riveting as any heard in the US.
A recent article in USA Today, relates the story of a 64-year old Oregon woman with early onset Alzheimer’s disease, who is now in an assisted living center. She will eventually die from complications of the disease, but the State of Oregon is doing everything it can to make sure that Nora Harris doesn’t die until she has suffered through the disease until her “natural” death.
In May 2015, the non-profit corporation Final Exit Network, Inc. was convicted of assisting in the 2007 suicide of Doreen Dunn. In that state, “assisting” does not require any physical act. The Minnesota Supreme Court decided that if speaking to another person about how to commit suicide “enables” that person to take her own life, the speech meets the definition of “assist” as found in the Minnesota statute that prohibits “assisting suicide.”
