Jewish law states the dying are to be considered, for legal purposes, “like one who is alive for every purpose”, capable of wielding the same power over their lives until their very last moments, as they did in their days of health.
Most view dementia as a person leaving them. But they’re not. They’re evolving into a new person, similar but not exact. Their capacity to perform tasks and retain memory of recent events doesn’t disqualify them from continuing to be loved and treated with dignity and respect, especially when the end is near.
Had she been the family’s beloved old Labrador or suffering Boston Terrier, we would have taken her to the vet for a final loving, humane act, a choice unavailable to her family, doctors, or caregivers.
Although many individuals shy away from contemplating the inevitability of death, most would agree that they would like to die well. A new review of existing literature, published in the American Journal of Geriatric Psychiatry, asks what makes a “good death” according to those involved in the process.
When determining an ethical standard of discussing physician aid in dying (PAD) during medical decision-making, it is important to begin with the caveat that physicians are not ethically obligated to assist a patient in ending his or her life, even if the physician informs the patient of the right to do so.
As more states legalize PAD and the practice becomes more ethically accepted, it is important to determine a standard of care to guide physicians.
Don’t wait until you’re at death’s door to explore your passions, deepen your relationships and find your posse.
The most touching moments are those when I get to witness a client’s surrender to the natural course of things … when the control and desperation subside and acceptance fills the void.
If you’re a for-profit business in the hospice business, where is your profit coming from?
Not everyone gets Precious Time. It is a blessing if we recognize it for what it is, name it, and face it.
