Rational Exits

Many older people decide for themselves that they don't want to be wholly dependent on others, and they don't want to be remembered as someone in that circumstance. Others do not want to be an increasing burden on their family, a decision that is theirs, irrespective of whether the family feels that they are a burden. Such old and increasingly infirm individuals may get little, if any, pleasure from living with myriad physical dysfunctions, and all that such health problems entail. They are the ones who should decide whether their lives are any longer worth living. (Continue reading ...)

Thoughts about a good death and dignity in dying

Nothing is more personal than how we define a good death, yet our definition may not be obvious at first. Consideration of this question leads me to the idea that a good death is a dignified death; that is, the dying process is dignified. To maintain dignity in the dying process depends greatly on how our death comes. If it comes through violent means, dignity may not be found. (Continue reading ...)

Lessons about PAD from disability rights advocates

Disability rights groups that oppose self-determination for people who seek physician-assisted dying (PAD ) argue that such people should not have the right to decide for themselves when their lives are no longer tenable.  Nevertheless, the disability rights groups do make points related to PAD that are worth considering; for one, they have helped me realize that over the last ten years I have become disabled. (Continue reading ...)

Advance care planning for dementia: a case study–Part 1

Rebecca Dresser is a law professor and recognized expert in biomedical ethics. She argues that "people usually live for many years after a dementia diagnosis, years in which meaningful and satisfying life can continue. People can’t be sure how they will fare as dementia patients . . ."  She suggests that because dementia patients can adapt to their new circumstances, they must, therefore, be allowed to accept this new life.. Lamar Hankins analyses her ideas in a two-part post. (Continue reading ...)
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